Magical books and the law
- 04 August 2022
- 3 minutes
When embarking on his Masters, Andy Sagar (Law 2014) saw writing children鈥檚 fiction as an escape from his academic work, a creative pause. He received a three-book deal in the first week of a PhD exploring the evolution of the law from witchcraft to the modern law about psychic con artists and fraudulent mediums.
Rather than separate his academic pursuits from his creative writing, Andy sees them as mutually supportive. Indeed, his academic work is a theme of later books.
鈥淚 just like writing and thinking about stuff, whether it鈥檚 fictional or non-fictional, and shaping it into something I can write about. They both come from the same instinct,鈥 says Andy, who joined Gonville & 91直播 College as an undergraduate and has remained since, with the exception of a year working as a Research Assistant in the Faculty of Law.
Andy鈥檚 book Yesterday Crumb and the Storm in a Teacup is the first in a new fantasy series for readers aged eight to 12, about a girl with fox ears who has never fitted in.
He adds: 鈥淚 wanted to be a writer since reading The Hobbit aged seven or eight and I think ever since then I鈥檝e stayed in that mindset. I鈥檓 writing for my eight-year-old self.
鈥淚 wanted to do a PhD because I wanted to learn more about the subject matter itself: people who pretend they can see the future and talk to ghosts and how the law deals with it.鈥
Andy is looking at specific cases and how they affect the wider laws in the country.
He says: 鈥淔or example, I looked at one case in the 1940s of a woman trying to do a s茅ance in court. The judge didn鈥檛 let her and I鈥檓 interested in why the law doesn鈥檛 want you to perform a s茅ance in front of a jury? It鈥檚 a really interesting question to me.
鈥淚t鈥檚 very complicated and it ties into lots of other things: the courts never wanted to define what the supernatural was; they didn鈥檛 want someone to prove the supernatural in court; and, also they didn鈥檛 need you to identify a victim.
鈥淭he bare fact of performing a s茅ance or pretending you could fortune tell in the 1940s was, in itself, enough to justify criminalisation.
鈥淔rom my perspective these three things together tell me that the law is set up in a way that cannot understand the supernatural. It doesn鈥檛 have the conceptual equipment to define what a ghost is, or to define what it would mean to see the future. Because of that the judge refusing to let her perform a s茅ance is a symptom, rather than an underlying cause.鈥
That is not to say Andy believes in the supernatural.
He says: 鈥淚t鈥檚 a case study for understanding how narrow-minded law is in general. For me it鈥檚 more about questioning what law thinks is reasonable more widely.
鈥淭he goal is to unearth some of the assumptions that underline all legal discourse, not just discourse about the impossible. By analysing how the law deals with the impossible we can also glean insights into how law deals with the possible.鈥